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The numbers show this is not a witch hunt, merely the tip of a conclave. Any man who becomes a seminarian, then a deacon, then a priest, then a bishop, then a cardinal, will almost certainly have bumped into, bounced off or blindfolded himself to the endemic problem within the Church of the sexual abuse of children and vulnerable persons.
In light of the self-serving and at times criminal behavior of bishops around the world as revealed by the sexual abuse crisis, it might seem strange that the appointment of bishops is such a neuralgic issue for Vatican-China relations. But in China, the appointment of bishops has become the litmus test of a so-called orthodoxy in much the same way right-to-life issues are in the USA.
On a pure numbers basis, China is one of the top 25 most Catholic countries on Earth. But like so much of China, large raw numbers don't equal power for minorities. A freshly inked and still secretive Provisional Agreement between the Chinese government and the Vatican promises to improve that. Believers aren't so sure.
Many commentators have claimed Pope Francis' sustained silence in response to accusations made by Vatican official Archbishop Viganò has been catastrophic for his reputation and popularity. In a recent article, Francis' biographer claims his response is not intended to be politically strategic but is made at a deeper religious level.
This book is a warning of the terrible price we shall pay if we do not follow Pope Francis' leadership. Frank Brennan launches Anthony M. Maher's The Forgotten Jesuit of Catholic Modernism: George Tyrrell's Prophetic Theology. Australian Centre for Christianity and Culture, 11 September 2018
Italians are a people of integrity / who celebrate a celibate celebrity.
As the royal commission prepared to resume its hearings into financial services the Vatican released Oeconomicae et pecuniariae quaestiones, on the ethics of markets. Although written quite independently, passages of the document could have been mistaken for factual reporting of the royal commission.
The Vatican has launched a stringent critique of abuses in global economies, abuses that are driving astonishing inequality and threatening ecological sustainability. 'Oeconomicae et pecuniariae questiones' reiterates the call for an urgent dialogue between politics and economics to advance human life and wellbeing.
General apologies don't go far enough. Compensation is necessary, but also not enough. The reputation of the church would now be higher if there were more obvious signals of accountability by those in charge. The offer of resignation made as a group to Pope Francis by the entire Chilean hierarchy is a breath of fresh air.
This year Easter coincides with the fifth anniversary of Pope Francis' election. Anniversaries are times for assessment and measurement. Francis' anniversary has led many to comment on the successes and failures of his papacy. Easter is a doubly appropriate time to reflect on whether the commentators have weighed in correctly.
How is it we allow investors to leave units vacant in the Docklands while young people struggle to access housing in Melbourne? We have given legislators a free pass when it comes to economic policies that discriminate against those without means. This creates systemic inequality, and it needs to be addressed urgently.
'Francis' statement is not one merely for theological or academic contemplation. It is in effect Francis' call to establish a new benchmark for our economy, one where exclusion and inequality are no longer a natural and accepted consequence of its operation.' Director of Economic Policy for Catholic Social Services Australia addresses the CSSA annual conference in Melbourne, February 2018.
73-84 out of 200 results.